THE PROCESS OF MENZABIT:
Menzabit is the pilgrimage every Caku has to make in order to climb their spiritual phases. Everyone is born a Caku. A Caku simply means a person who submits to the order of Zabit or Universal prostration to Shattal (God). In order to make the Zabit meaningful and real, a Caku has to forego his right to "Caku" (submit to the order of Zabit) by becoming another. This is called the process of Adharna. An Adharna is a religion a Caku observes, but not fully, but educates the Caku of the true meaning of giving up for God. "For the lord is well pleased when man passes his dearest possessions to him in the form of conjured faith." (Book of Masdaq: 19:2) This simply means that man is advised to surrender that which is most precious in order to worship God. "Leave your worship at the door and come and adore me, sayeth the Lord." (Book of Masdaq: 19:8) This means all Cakus are required to take up a faith that is different to theirs, practise it, then, leave it for the true worship of God in the mysteries of Zutun Barg's life.
THE PROCESSES OF MENZABIT:
1) ADHARNA: All pilgrims are advised to practise their adharna for the last time in Johannazo, be it at a Mosque, Church, Temple, Myresium, et.al.
2) DAESUMA: All pilgrims are called to make the 7 day walk to Himur. They stop at rest stops all along the way. These rest stops are equipped with rest houses, tents, motels, et. al to provide rest for the visitors. However, each stop will also have a major Temple complex. This complex is divided into two parts; The Kyrean & The Zabitan. The Kyrean is a place for reading the Book of Masdaq and hearing the sermons by Executive Masdaqs (Parental Masdaqs and above) on the readings for the day. Then,prayers are performed by Executive Masdaqs acting as Priests of the Daesuma (Shezimuq). The Daesuma prayer rituals (Kalazah) are performed as follows:
Bow before entering the Zabitan. Then a Muslim prayer gesture for bowing and submission. Once submitted (Sujud), remain there untill the ceremony of Kalazah is over. The Shezimuqs perform the Kalazah by lighting candles on the altar of the Daesuma. On that altar, images of the walk are pasted and fruits are offered to Shattal. The guardians of the Zabitan receive these offerings for their own consumption. Blessed water is placed before the altar by the guardians to thank the pilgrims for their gesture. Then, some sacred passages are read by the Shezimuqs. Prostration is finished thereafter. Only Shezimuqs (dressed in white robes and black sashes) will witness the true ceremony. A grand Kalazah, longer than most is performed on the last day in Himur itself.
3) HIMUR: The Grand Temple of Himur (Maran Zabitan Himurius) is filled with swords and battle armour. This place symbolises the clash between the Cakus and the Shinzuakus. Shinzuakus wanted the Cakus to submit to praying to Karanakato, their Floral God on the eve of Pansaikko. However, the Cakus would not submit to anyone bar the Shattal. They wanted the Shinzuakus to convert. Against the will of Zutun Barg, Schwazagar led an army to fight the Shinzuakus into submission. They won, but at the price of the Prophet dying a second time. His resurrected self told them that he had died and that the battle's victory should be atoned by visiting his tomb back in Johannazo. Timothinus, the disciple of Zutun Barg encouraged the people to return for he feared death by an unseen angel should the wishes of the prophet not be fulfilled. Furthermore, this unseen angel tormented Timothinus that should another war of evangellism threaten the stability of Cakuism, all Cakus of the disciple's generation were sure to die!
At Himur, the Zabitan Himurius is performed as a debative battle. Masdaq noviciates (in white) and Executive Masdaqs (in white with Black sashes) debate over the meaning of life as a Caku. Discussion and debate from Adharnic perspectives are encouraged. No conclusions should be done, except that when dusk falls, debates end with preparations to leave Himur for Johannazo.
4) TAKLAKAN: All pilgrims reverse their Daesuma and make a 7 day walk to Johannazo. This walk is hurried, that some arrive 3/4 days earlier. There are no stops at Kyrean-Zabits on the way. People should only pray in submission facing the Tumistia (tomb of Zutun Barg) from the places that they rest after a day of hurrying. They wake up in the early hours to continue their speedy visit to Johannazo. All Masdaqs wear white for this occasion.
5) TUMISTIS DAY: Everyone gathers at the tomb of Zutun Barg. This Tomb complex is the holiest shrine in Cakuism for it is here that the Prophet died and rose from the dead. All Executive Masdaqs put on the Black Robe as a sign of parenthood in Masdaqship. Noviciates maintain their white robes. From dawn to dusk, people are encouraged to spend a few minutes entering the holy of holies: The Blessed Myresium of the Prophet's Rest: TUMISTIA. There, the pilgrims (max: 15/20 gather in comfort to pray on their knees in front of the Tomb asking the Prophet to intercede for them.) All must gather in that complex or as near to the Tumistia for an hour within this day. Then preparations are to be made to fly to Rangalesh.
6) Week of ROTUNDA: 20 years after the risen Zutun Barg was murdered by Schwazagar and the murderer left to start a Kristanean dynasty back in Basaga, Timothinus, the second dearest apostle of the Prophet decided to start his own Caku Empire amongst the Rangathani people of Meso-Khaarah. There, he called himself, Emperor Timothinus. In order to maintain law and order under Cakuism, the Emperor fought an all out war with the Katrinojons on the field of Rotundus (Law). However, after the war was over, the angel of death took the lives of all the original disciples and apostles of Zutun Barg. It was to be the end of Cakuism if not for the 2nd and 3rd generation Rangathani Masdaqs. Some of whom went back to Basaga to propogate the Auslim faith. Timothinus argues with the angel of death during this final battle. He refused to die! His denial of death is celebrated on the last day of Rotunda and we travel with him to the abyss of Chasmeny. Executive Masdaqs are as follows:
Black with Black sash: Parental Masdaqs
Black with Yellow sash: Scholastic Masdaqs of the Zeitunic Order. Zeitunic order believes that Zutun Barg were at least two people: the Wangsian (Terawangian) and the Khaaran.
Black with Purple sash: Scholastic Masdaqs of the Conjourneon Order. Conjourneons believe that Zutun Barg is the Christ for Auteria. He is the re-incarnation of what Christians on Earth called God the Son, redeemer of sins.
Black with Brown sash: Scholastic Masdaqs of the Massianic Order: Zutun Barg was one man and a fully human prophet with remarkable powers of mysticism. (Descendant of the Rangathani movement, which begat Auslomac Masdaqs.)
Black with Blue sash: Scholastic Masdaqs of the Phelonic Order: They are all orders together. These are the Phelonic Masdaqs to be. They begin by being Scholastic Masdaqs.
7) CHASMENY: The 6 day walk to Shattalia or the Complex of the Burning Tree. This tree was founded by Asfogeous and Tastameny when they were ordered by Johannazo to find lands for Caku establishment. The tree burnt and their testimonies affirmed Zutun Barg's miracle of having arisen after his death and that he died by the hand of Emperor Aslanino, who was possessed by the Santoik. This death created the fertility of Khaaran soil. The walk of Chasmeny looks into death and rebirth. It looks at the need to visit the Chasm (grave or underworld) before a new beginning beckons in our souls. Each step is a step closer to God but in austere ways of abstinence and fasting. All masdaqs revert to white without sashes to show the equality of men before God. Only the Omnephelon Celebrant wears a Blue robe with a red sash. He shows to be the shepherd with his flock. There are no Kyrean-Zabits along this route either. But, abstinence and repentance of past sins in the heart and meditation or reflection of the inner self is practiced at the rest stops en route.
8) SHATTAL DAY: When arriving at the Shattalia Complex, everyone just prostrates for hours in front of the Burning Tree. Some circumambulate the Tree. Others just sit as close as they can to a branch. The tree is so big, it even houses a couple of Myresiums right in its trunk. Visitations to as many Myresiums is encouraged to take in the full scale of the Shattal. All Masdaqs do not enter untill the Omnephelonic Masdaq has re-lit the candles all over the tree with the help of Phelonic Masdaqs. They also prepare the Shattalia complex, which is their home, for the greatest event 2 hours before midnight.
9) OMNEPHELON: This is the ceremony of upgrade. The Celebrant wears a red robe with blue belt and white sash. The red robe is symbolic of being the Javaret's spiritual servant, and thus connecting this faith with the Spiritual Javaret in Mingrih, and to the Real Javaret in Andekenda, the servant of the JoAnnas, son of Shattal in the Autherens. The blue belt symbolises his/her commitment to the Phelonic Ministry, the Chief ministry of Cakuism. Finally, the White sash symbolises the Phelonic ministry's servitude to the advocacy of Masdaqhood in its purest and simplest form, pre-Masdaqian and Novice. All noviciates wear a white robe. Phelonic Masdaqs wear a Blue robe. Zeitunic Masdaqs wear a Yellow robe. Massianic Masdaqs wear a Brown robe, whereas Conjourneon Masdaqs wear a Purple robe. The upgrade is as follows:
1) If this is your first fulfilled Menzabit, you become a Noviciate Masdaq, endowed by your Parental Masdaqs with a White Robe.
2) If this is your fulfilled Menzabit after having parented a Caku to Masdaqhood, you are endowed by a Scholastic Masdaq, who sponsored you, to wear a Black Robe. Only Parental Masdaqs under the sponsorship of a Scholastic Masdaq can undertake one on one and or communal study of one of the Caku codes. One code at a time. Committment to the code is important at the stage of study. Some study goes up to twelve years and takes as many as twelve Menzabits to finish. For each year as a Parental Masdaq, if one wants to upgrade to Scholasticism, one must submit to the order of the codes, not merely in academic terms, but in all ways.
3) If this is your fulfilled Menzabit after having undergone study of the Zeitunic Code as a Parented Masdaq, you are endowed by a Senior Scholastic Zeitunic Masdaq, who sponsored you, to wear a Yellow Robe.
4) If this is your fulfilled Menzabit after having undergone study of the Massianic Code as a Parented Masdaq, you are endowed by a Senior Scholastic Massianic Masdaq, who sponsored you, to wear a Brown Robe.
5) If this is your fulfilled Menzabit after having undergone study of the Conjourneon Code as a Parented Masdaq, you are endowed by a Senior Scholastic Conjourneon Masdaq, who sponsor ed you, to wear a Purple Robe.
- All these Scholastic Robes are confered over the Black Robe of a Parental Masdaq. The Black Robe does not cover the White robe, but merely replaces this garment.
6) If this is your fulfilled Menzabit after having undergone studying all three codes and being initiated into all of them, you are entitled the Phelonic administrative title of Masdaqhood. The decision to cross-schools or Adhanicize Masdaq schools is sponsored by a Phelonic Masdaq. This Senior Phelonic Masdaq endows you with a Blue Robe after having completed all three schools. If you are a Zeitunic, but Adharnicising it for Massianicism and Conjourneonism, then, it is advisable to declare the Adharnicising intention to the head of Zeitunia and get a compensation letter to allow for the re-education in another school. Then, one can attain the Brown robe for Massianicism and the Purple robe of the Conjourneon. Each change, the entitlement of Adharnicization must be granted. If refused, head of the Scholastic orders must state reason for refusal. If refusal is based on trying to implement committment to one school, the refusal will be denied and automatic adharnicization will be legalised through the free-will of the candidate. However, this is based on the fact that the Parental / Internoviciate (Scholastic Masdaq who is changing school and in the process of re-education) has finished the requirements of the current school of Masdaqhood.
An Omnephelon celebrant is one who is committed to the Phelonic order over a period of many years and have earned the trusteeship of his or her colleagues.
As administrators of Cakuism, Phelonic Masdaqs are free from any form of scholastic sectarianism, and hence, must know all. In the process of one Menzabit to another, they have to also show they have endeavoured most of the world's faiths as well.
10) AMNEPHELON DAY: This day begins when the Omnephelon ceremony ends. This day is a day to celebrate the newly attained status of Cakuism. It is also a day when declaration of Cakuism releases one into the world of Adharna. This is a time when various leaders of religions come to promote their faiths as Adharnas. They help to initiate a Caku for that one year of commitment to the Adharna. Baptisms, proclamations of beliefs are done during this day so that when the day ends, Adharnicization can begin, and a new cycle can begin, when the robes are removed by the end of this day. It also marks the end of the Caku liturgical calendar.
1st Menzabit: White Robes
1st Parented Menzabit: Black Robes
1st Menzabit after Zeitunic Code: Yellow Robes
1st Menzabit after Massianic Code: Brown Robes
1st Menzabit after Conjourneon Code: Purple Robes
1st Menzabit after all Codes: Blue Robes
1st Menzabit as a Celebrant: Green Robe
Subsequent Menzabit as a Celebrant: Red Robe
ZEITUNIC ORDER:
1) 12 year course.
2) Requires its Parental Masdaqs and Internoviciates (Scholastic Masdaqs from either Massianic or Conjourneon or Both of these orders) to complete 12 continuous Menzabits.
3) Each Menzabit is to be conducted in the Zeitunic style. Propagating the Zeitunic way of life to all strata of Cakus.
4) Letter of Adharnicization based on completion of 1 - 3.
MASSIANIC ORDER
1) 8 year course.
2) Requires its Parental Masdaqs and Internoviciates (Scholastic Masdaqs from either Zeitunic or Conjourneon or Both of these orders) to complete 4 Menzabits. It needs not be continuous.
3) Each Menzabit should be simplified. Propagating the Massianic way of life to all strata of Cakus.
4) Letter of Adharnicization based on completion of 1 - 3
CONJOURNEON ORDER
1) 4 year course.
2) Requires its Parental Masdaqs and Internoviciates (Scholastic Masdaqs from either Zeitunic or Massianic Order or Both of these orders) to be Kristanean for the whole period of study. Performing Menzabits is not necessary but optional.
3) Kristanean evangellism during Menzabits as well as during the Adharnic periods is highly recommended. A need to use its Kristaneanism to penetrate the Muskitat ritual of Mahitzut.
4) Letter of Adharnicization based on completion of 1 - 3
PHELONIC ORDER
1) Complete all orders to gain access to Phelonic sponsorship.
2) Fulfill one more Menzabit under Phelonic sponsorship.
3) Celebrant chosen from this order by votes.
4) Celebrants join the highest part of this order after wearing Green on Amnephelon Day, becoming Amnephelonic Masdaqs / House of Celebrants. The president of this house is in fact the Spiritual Javaret based in Mingrih. Meetings are held during the Mahitzut.
Look out for other Autherential Religions such as:
MUSKITATISM
YAGORSEANISM
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